Irenaeus (c. 180) — “The glory of God is man fully alive; and the life of man is the vision of God.” Glorification as the fullness of redeemed humanity. Clement of Alexandria (c. 200) — “We shall be made like God, being glorified in the resurrection.” Resurrection as the moment of likeness. Origen (c. 230) — “The end of the righteous is glory, when the soul is transformed into the likeness of Christ.” Transformation as the telos. Athanasius (c. 350) — “He became man that

Clement of Alexandria (c. 195) — “He who obeys the Lord and follows the prophecy given through Him is made holy.” Sanctification as obedience shaped by revelation. Origen (c. 230) — “The soul is sanctified when it cleaves to God in purity.” Holiness as Godward attachment. Athanasius (c. 350) — “The Word became man that He might sanctify humanity in Himself.” Union with Christ as the fountain of sanctification. Basil the Great (c. 360) — “The Spirit makes us like God throu

What is Sanctification? Can you remember the definite beginning to sanctification that occurred when you became a Christian? Did you sense a clear break from the ruling power and love of sin in your life? Do you really believe that you are even now dead to the ruling power and love of sin in your life? As you look back over the last few years of your Christian life what are some things that you used to delight in which no longer interest you? What are some things that you use

Irenaeus (c. 180) — “Through the Spirit we are made new, that we may live in God.” Regeneration as the Spirit’s recreating work. Tertullian (c. 200) — “We little fishes, after the example of our great Fish, Jesus Christ, are born in water.” Emphasizes new birth imagery tied to spiritual renewal. Origen (c. 230) — “The soul is renewed by the Spirit unto a new life.” Regeneration as inner transformation. Athanasius (c. 318) — “He became what we are, that He might make us wh

Kent Hughes Men / Christian Living Summary: The book teaches that spiritual growth requires deliberate discipline rooted in God’s grace. Hughes shows that men must train themselves in areas like purity, marriage, fatherhood, integrity, prayer, and worship. He compares spiritual discipline to athletic training—demanding effort, focus, and perseverance. The book emphasizes that holiness is not passive but an active pursuit empowered by the Holy Spirit. Its goal is to equip men