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Invitation (Baptism)

Writer: Brandon Chartrand
Brandon Chartrand
Mar 27
2 min read
  1. Justin Martyr (c. 155) — “We have learned from the apostles this reason for baptism: that we may obtain in the water the remission of sins and new birth.”

    Baptism as forgiveness and new birth.


  2. Tertullian (c. 198) — “We are born in water as little fishes, after the example of our great Fish, Jesus Christ.”

    Imagery of new life in Christ.


  3. Cyril of Jerusalem (c. 350) — “Great indeed is the baptism which is offered you. It is a ransom to captives, remission of offenses, death of sin, regeneration of the soul.”

    Baptism as liberation and regeneration.


  4. Basil the Great (c. 360) — “Baptism is the beginning of life, the first of the sacraments, the door to the kingdom of heaven.”

    Entrance into the Christian life.


  5. Augustine (c. 400) — “The sacrament of baptism is most assuredly the sacrament of regeneration.”


  6. Bernard of Clairvaux (c. 1130) — “In baptism the soul is washed, not by the water, but by the Spirit working through the water.”

    Spirit-empowered cleansing.


  7. Martin Luther (1520) — “Baptism works forgiveness of sins, delivers from death and the devil, and gives eternal salvation to all who believe.”

    Baptism as gospel promise.


  8. Ulrich Zwingli (1525) — “Baptism is a sign of the covenant, not the thing itself.”

    Symbolic covenant emphasis.


  9. John Calvin (1559) — “Baptism is the sign of initiation by which we are admitted to the fellowship of the church and grafted into Christ.”

    Union with Christ and church membership.


  10. Heinrich Bullinger (1566) — “Baptism seals to us the forgiveness of sins and the renewing of the Spirit.”

    Seal of grace.


  11. John Owen (1657) — “Baptism is an ordinance of the gospel, appointed to represent the death of sin and the resurrection unto newness of life.”

    Death–resurrection symbolism.


  12. Thomas Watson (1660s) — “Baptism is the visible sign of God’s invisible grace.”

    Sacramental visibility.


  13. Jonathan Edwards (1740s) — “Baptism is a seal of the covenant of grace, a token of God’s promise to be our God.”

    Covenant theology.


  14. John Wesley (1756) — “By baptism we are admitted into the church and made children of God.”

    Adoption and belonging.


  15. Charles Spurgeon (1864) — “Baptism does not save the soul, but it is the outward sign of the inward work of grace.”

    Symbolic testimony.


  16. J. C. Ryle (1877) — “Baptism is an ordinance of Christ, and should never be despised; but it does not confer grace where there is no faith.”

    Faith and ordinance.


  17. Dietrich Bonhoeffer (1937) — “In baptism we become Christians, not in some abstract sense, but in the concrete reality of dying and rising with Christ.”

    Participation in Christ’s death and resurrection.


  18. Karl Barth (1948) — “Baptism is the human act of obedience that corresponds to the divine act of grace.”

    Response to grace.


  19. A. W. Tozer (1950s) — “Baptism is not a mere formality; it is a declaration that the old life is gone and the new has begun.”

    Transformation and testimony.


  20. N. T. Wright (2000s) — “Baptism is the starting point of the Christian pilgrimage, the moment we share in the death and resurrection of Jesus.”

    Pilgrimage and participation.



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